
"In trying times, Jesus especially challenges us to show His love to the vulnerable and the victims of injustices. "
"In trying times, Jesus especially challenges us to show His love to the vulnerable and the victims of injustices. "
During these difficult times of natural and man-made calamities, and the current coronavirus pandemic, we may find ourselves asking, “To what or to whom do we hang-on to? Cling to? What keeps us moving?”
I have learned that hope gives birth to courage, and courage leads to creativity; and that creativity opens the door for the fruits of the spirit to dwell within. But one may ask, ‘What comes before hope?’ I believe it is trust. Before trust comes gratitude.
This is the time of year for us to reflect on who Jesus really is in our lives. Sino nga ba ang ating Mesiyas na isinilang sa mundo sa araw ng Pasko?
For the next six weeks, a video message from a Columban Missionary will be posted, explaining what each of these colors represent, and how they form part of the forces driving the world into the state it is in.
FROM THE DIRECTOR “The way humanity treats the environment influences how we treat each other. Dialogue with each other is the same attitude required for dialogue, respect and taking care of the integrity of creation.”
The Death of Life: The Horror of Extinction is a passionate plea to take action before it is too late - to save the many thousands of species currently under threat of extinction, who give glory to God by their very existence.
In our age of ecological crisis - where rampant consumerism and indifference to the holiness of Earth’s biodiversity is the default - how can each of us help build a movement to care for our common home and begin a new chapter in Earth’s history?
The Earth’s resources - which have been entrusted to us - are for the life of the whole world. They do not belong to a wealthy minority, or even a human minority.
Columbans have come to believe that violence done to the Earth itself is a part of war, whether through habitat destruction, the extraction of resources for weapons, or the murder of environmental defenders. As people of faith, we have a responsibility to practice nonviolence. We can do this by choosing to live simply and sustainably, by preventing conflicts before they become violent, and by advocating against the rapid expansion of militarism around the world.